Welcome to Expositing Ephesians

THIS BLOG IS DEDICATED to one of the chief passions of my life and ministry, The Epistle of Paul to the Ephesians. I believe this epistle is at the very core of the Christian life. I spent years in the study of it and then three and one half years expositing it from my pulpit. I hope this blog will be a blessing to you as I share that exposition. I also hope you will tell others about this blog. Please check for new posts each Monday .

Sunday, August 24, 2014

The New Man’s Intellectual Ductility (2)

The characteristics of the New Man are the exact opposite of those of the Old Man: intellectual ductility, spiritual durability, and moral decency. God wants the believer to be “ductile,” capable and willing to be formed and fashioned into the image He desires. Ephesians 4:20-21 picture “the Schoolhouse of Christ”: But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus. With Christ as the center, we see three principles of education: He is the Subject, the Schoolmaster, and . . .

Third, He’s the Surroundings, the context, the environment, in which all this teaching occurs. Specifically, this environment is the truth [that] is in Jesus. God is the source of Truth, and Truth cannot be found outside of His revelation. Truth is in Jesus, as our Lord Himself declared in John 14:6. Think of it! Truth is the environment for learning, and Jesus is Truth. Why are children and young adults learning evolution, Humanism, and other such philosophies? Because they are being taught not in an environment of Truth but an environment of lies. Only in an environment of Truth can we learn Truth.

There’s a subtlety here that is often overlooked. We should notice that Paul uses the name Jesus here in a way he has not done before in the entire letter. He just used the title Christ in verse 20, so why Jesus here? Additionally, while he uses Jesus elsewhere in the letter, it’s always in conjunction with other titles, such as “Lord Jesus Christ” (1:2) or “Christ Jesus” (2:6-7). While some commentators see no importance in this and just call it a “stylistic variation” that has no “theological significance,” that is an error. The change in title is simply too obvious not to be deliberate.

So why the change? Greek authority Kenneth Wuest explains it this way: “Jesus is used rather than Christ; the historical rather than the official name. The life of Christianity consists in believing fellowship with the historic Jesus, who is the Christ of prophecy.”

Great expositor Martyn Lloyd-Jones, however, said it best: “Paul is really say that we must not think of salvation in loose, vague terms; we must not talk about some great cosmic Christ who exerts an influence upon men in this world; we must not hold on to salvation merely as an idea and as a concept and as a thought. Not at all! The Apostle says we must think it all out in terms of Jesus. Now this Apostle of all men is fond of using the full term the Lord Jesus Christ, but here he says, ‘as the truth is in Jesus.’ And for this good reason, that the Christian is not saved by a philosophy of redemption; he is saved by that historic Person, Jesus of Nazareth, Son of God!”

 I was especially struck by that last statement: “the Christian is not saved by a philosophy of redemption.” Indeed, it’s not a philosophical concept or even a theological doctrine that saves us, rather the person of Jesus. Every philosophical school and every religious system is built merely on ideas. Christianity is found on the person of Jesus.

May we also add, there have been countless attacks through the ages on the person of Jesus. His Deity and humanity have always been battlegrounds. Countless cults and heretics by the hundreds have denied the “Historical Jesus,” and they’re still doing it. But the New Testament mentions the name Jesus by itself some 612 times (KJV). Why? Because It is the name of salvation. Jesus (Iesous) is the human name of our Lord and means “Savior,” that is, “He shall save His people from their sins” (Matt. 1:21). The Greek (and Latin) Iesous corresponds to the Hebrew Jeshua, which is equivalent to “Joshua,” and means “the Lord is salvation.” That is why men must attack and destroy Jesus; with Him intact, they must deny themselves, deny their religion, deny their works, and trust Him alone for salvation. And that they will not do.

So, the first characteristic of the “New Man” is Intellectual Ductility. We now have a new mind. We have learned Christ because of the “New Man,” because of God’s Word working in the mind. God wants to mold our minds because the world today is working overtime to try to mold them into its image.


We’ll see more of this in our next point.

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