The first observation we should make here is that Ephesians
4:4-6 is perhaps the most important section of the second half of Ephesians. I
say that because this section forms the very basis, foundation, and ground for
unity. What exactly unites us? Some today answer “love,” others answer “our
shared experience,” and still others answer “a common goal.” Many today, even
evangelicals, insist, “Doctrine divides, love unites.”
Many years ago while preaching a week of meetings in a
certain church, the pastor came to me with a burden about how his denomination
was drifting towards Liberalism. Asking me what he should do, I answered
immediately, “Get out. You must separate yourself from those who deny the
Truth.” Appalled at that, he responded, “Oh, I could never do that. Our
denomination views love and unity as supreme, so I could never pull out.” But
that is serious error. Love is never spoken of in Scripture as being superior
to Truth. Not even I Corinthians 13, that great “Love Chapter,” implies such an
idea. Yes, it says that without “love” certain things, such as knowledge,
faith, and giving are empty and meaningless, but neither does it say that love
is meant to stand by itself or is meant to replace all those things.
May we ask a simple question: How can love unite people who
deny Christ with those who embrace Him? As we saw in our previous study, how
can there possibly be unity apart from the unique revelation of God through
Christ? If you remove the very essence of Christianity, the very foundation
of the faith, you have nothing. Only when we understand the doctrine of unity in Ephesians 1-3 can
we understand the duty of unity here.
May we say it clearly and with no ambiguity: doctrine must be the ground for unity. Of course, that principle is
frowned upon in our day and is ironically considered “divisive,” but it’s still
true.
To put this another way: doctrine
makes up the building block of unity, while love provides the energy to build.
One without the other is useless. If all we have is doctrine, the building
materials will lay around and accomplish nothing. What good is Truth if you
don’t use it? What good is right Theology if there is no energy? On the other
hand, if all you have is “love,” you’ll have everyone running around looking
for materials with which to build, but they will find nothing lasting. It is
really here that most of Christianity is today. Everyone is looking for something around which to unify, but the
last thing they consider is doctrine.
We must, therefore, have both: Truth and love. This is why Paul says later in
Ephesians, “Speaking the truth in love” (4:15).
Once we accept the fact that doctrine is the ground for
unity, a question immediately arises: what
doctrine is the ground for unity?
This is vitally important. Some base their unity on what translation of the
Bible another uses, or where someone went to Bible College or Seminary, or what
position another takes on a particular minor doctrine or practice, or what view
someone takes of the Second Coming of Christ, and on it goes. But such
divisions are not taught in Scripture.
What then is the
basis? What doctrine is the ground of
unity? What doctrine forms the foundation of our faith? The answer is in
Ephesians 4:4-6. These verses list seven spiritual realities that unite all
true believers. Contained in these seven principles is the very essence of
Christianity, that is, its foundational truths. If we could boil down
Christianity to its bare elements, here they are. Our unity and fellowship must
be based on these. If someone accepts these, there can be unity, even when
there is disagreement on minor points of doctrine or practice. But if one or
more of these is rejected, there can be no unity and fellowship. May we again
recall our definition of unity: the
unanimous agreement concerning the unique revelation of God through and in
Jesus Christ. And these seven spiritual realities are rooted in Christ
and His Word. In the next seven installments, we’ll examine each of these
and note two things about each one: its meaning and its application.
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