To
understand fully Spirit-filling, we must see the contrast between two things in
Ephesians 5:18. First, Be not drunk with wine in wherein is excess.
Second, Be
filled with the Spirit.
It’s interesting that Paul doesn’t use methuskō here to say, “Be drunk with the Spirit.” To be filled
with the Spirit is not to lose control and be mindless, as is taught by some
groups. Paul’s uses the marvelous word pleroo (filled), which
speaks of filling a container. It means “to influence fully, to control.” As one Greek authority adds, “To
fill up, to cause to abound, to furnish or supply liberally, to flood, to
diffuse throughout.” It’s used, for example, in Matthew 13:48 to refer to a
full fishing net. The chief
idea then is that we are to be permeated with, and therefore controlled by, the
Spirit.
Now, all
this is fine in theory, but what does
it mean in practice? Preachers often say that “filling” means
“control,” but what exactly does that mean? One Bible teacher puts it very well
when he says that it’s not a matter of our getting more of the Spirit, but of
the Spirit getting all of us. It means that we are influenced by Him and
nothing else. The put it succinctly: To be filled with the Spirit is to have
our thoughts, desires, values, motives, goals, priorities, and all else set on
spiritual things and spiritual growth. When that statement is true of a
Christian’s life, all other things will fall neatly into place.
It’s
interesting that since some people in the New Testament are referred to as
being full of the Holy Spirit, such as the “deacons” of Acts 6:3, there must have been something about them
that was recognizable as evidence of Spirit filling. In other words, if
people could see that they were spirit-filled, then obviously there were
signs that indicated it. What, then, did they see? Can there be any
doubt that it was Christ-likeness of character? That is the very essence of
Galatians 5:22-23: “But the fruit of the Spirit is love, joy, peace,
longsuffering, gentleness, goodness, faith, Meekness, temperance: against such
there is no law.” When these are present in our lives, people will be able to
see the control of the Holy Spirit in our lives. They don’t have to see some
emotional outburst or ecstatic experience, rather they will see Christ-like
behavior.
Further,
the tense of the Greek verb is all-important. One of the most prominent
misconceptions about Spirit-filling is that it involves some “crisis
experience,” some “dramatic event,” some so-called “second blessing,” and is
something we only get because we “agonize over it in prayer” for a long period
of time. But these ideas could not be further from the Truth; the language of
Scripture says none of that. On the contrary, we need not struggle for
it, rather simply claim it. The verb here is in the present tense,
which clearly indicates a continuing action. In other words, Spirit-filling is
designed to be a continuing reality. A literal translation of the Greek here
is, “Be being filled.” We are to be in the state of constantly being filled with the Spirit. Again, we need not struggle
for it, rather simply claim it.
The beloved pastor and commentator Harry Ironside made an
observation about Spirit-filling that we do well to ponder. In the sister book
to Ephesians, we read, “Let the word of Christ dwell in you richly in all
wisdom; teaching and admonishing one another in psalms and hymns and spiritual
songs, singing with grace in your hearts to the Lord” (Col 3:16). We should
notice here the effect of the Word of God dwelling richly in the soul. When we
then turn back to Ephesians, we notice that we get the exact same results in
Colossians when the Word of God dwells in us as we get in Ephesians when we are
filled with the Spirit. What’s the correlation? Ironside writes: “It should
be clear that Word-filled Christian
is the Spirit-filled Christian. As
the Word of Christ dwells in us richly, controls all our ways, as we walk in
obedience to the Word, the Spirit of God fills, dominates, controls to the
glory of the Lord Jesus Christ.”
That is Spirit-filling. When the Word of God permeates us, the Spirit of
God controls us. Once again, we see that the Word of God is
everything, the key to living the Christian life.
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