Introduction to Ephesians (1)

Dr. Martyn Lloyd-Jones (the great Welsh preacher and 30-year pastor of Westminster Chapel in London) began his five-year exposition of Ephesians (beginning in 1954) with these words: “As we approach this Epistle I confess freely that I do so with considerable temerity. It is very difficult to speak of it in a controlled manner because of its greatness and because of its sublimity.”

With that I heartily agree. In my some 37 years of preaching, I have never preached anything that affects me like Ephesians. This is not to imply that other series have not affected me. On the contrary. My four years expositing Matthew, for example, influenced me profoundly and molded much of my thought on the true Gospel. My year or so in Galatians was equally valuable in emphasizing the true Gospel over works-oriented religion and just how much false teaching on the Gospel exists in our day.

But always I return to Ephesians.

I would begin our study by saying, We are about to embark on a journey through the grandest, most awe-inspiring piece of writing known to man. That is, of course, my opinion, but I do not stand alone in such speech.

The eloquent J. Sidlow Baxter writes of Ephesians: “Although not the longest of Paul’s Epistles, Ephesians is generally conceded to be the profoundedest. There is a grandeur of conception about it, a majesty, a dignity, a richness and fullness which are peculiar to it.”

Another author writes, “[Ephesians] is a book greatly loved; it is probably loved more than any other book by most people. With strong wings it soars among the heights of theological thought and glides upon the winds of the greatest of truths. It is like the delivery of a great sermon that holds a person spellbound. It is like the greatest of prayers that draws a person into the very presence of God. It is like a great doxology that leaves a person with a deep sense of worship.”

There have been many such descriptions of the value and bless­ing of the Epistle to the Ephesians. John A. Mackay, past president of Princeton Theological Seminary, and who was converted at the age of fourteen through the reading of this Epistle, wrote: “Never was the reality of Revelation more obvious and the reflective powers of the Apostle’s mind more transfigured than in the great book which is known by the title, The Epistle to the Ephesians...[t]he sublimest communication ever made to men . . . The crown and climax of Pauline Theology”. . .The greatest . . . maturest . . . [and] for our time the most relevant of Paul’s letters.”

Bible scholar F.F. Bruce calls Ephesians, “The quintessence of Paulinism.” Scott Lidget likewise writes: “The consummate and most comprehensive statement which even the New Testament contains of the meaning of the Christian religion. It is certainly the final statement of Pauline theology.”

English poet Samuel Taylor Coleridge called Ephesians “the divinest composition of man” because “it embraces, first, those doctrines peculiar to Christianity, and, then, those precepts with it in natural religion.”

In his expositional commentary, James Montgomery Boice calls Ephesians, “A mini-course on theology, centered on the church.”

Armitage Robinson called it, “The crown of Saint Paul’s writings.”

Nineteenth-century preacher, scholar, and commentator F. W. Farrar called it “the most sublime, the most profound, the most advanced and final utterance of St. Paul’s gospel to the Gentiles.”

W. O. Carver, American Baptist theologian, viewed it as “the greatest piece of writing in all history.”

Irving Jensen, Bible teacher and author of the excellent book Survey of the New Testament writes: “Ephesians is a book of grand superlatives. It is the sublimest of Paul’s epistles . . . the apostle has a vision of the heavenly realm, and in the quiet and calm of his imprisonment he is inspired by the Spirit to share that with his readers.”

William Morehead, nineteenth and early twentieth century pastor and scholar, wrote, “we pass into the stillness and hush of the sanctuary when we turn to Ephesians. Here prevails the atmosphere of repose, of meditation, of worship and peace.”

There have been many other picturesque descriptions. Ruth Paxson calls it, “The Grand Canyon of Scripture,” and William Barkley views it as, “The Queen of the Epistles.” Still others have described it as, “The Pikes Peak of Scripture,” “The Treasure House of the Bible,” and “The Holy of Holies of the Epistles.”

And finally, quoting an unnamed writer, the aforementioned Martyn Lloyd-Jones said, “The distilled essence of Christianity, the most authoritative and most consummate compendium of our holy Christian faith.” Then, comparing Romans to Ephesians, he adds in his own words, “If Romans is the purest expression of the Gospel [as Martin Luther stated], the Epistle to the Ephesians is the sublimest and most majestic expression of it.”

What marvelous language, indeed! Is this just heaping superlative upon superlative. Perhaps, but the true Christian believer cannot read this Epistle without being struck by its many profound and clear truths.