The Key to Discernment (2)

Continuing our thoughts on how to Biblically discern Truth from error (Eph. 4:14), I want to mention one of the most dramatic examples in our day of how one book has managed to captivate Christianity in spite of the fact that its teaching is simply not Biblical. I know this might upset some readers, but I beg you not to react to but rather discern what you are about to read. Think Biblically.

The gullibility and undiscerning nature of Christianity today is no more apparent than in the virtual cult that has arisen around the hugely popular book The Prayer of Jabez. One author’s indictment of this book is right on the mark when he calls it “the most mesmerizing deception to be launched on American Christianity in the modern era” (Steve Hopkins, The Cult of Jabez [Bethal Press, 2002]). Why? Because the basic, underlying error of the book is, as another author writes, “that the repetition of a prayer, any prayer, even a Biblical prayer, unlocks the power of God in our lives” (Gary E. Gilley, “I Just Wanted More Land” —Jabez [Xulon Press, 2001] ). The whole thrust of the book is that by repeating this obscure Old Testament prayer (a clear violation of the prohibition of “vain repletion” in Matt. 6:8), the Christian can unlock blessing and miracles. But Scripture nowhere says any such a thing. All it boils down to be is old “prosperity teaching” in a new wrapper, and to be blunt, it’s heresy plain and simple. Over and over again (ad infinitum, ad nauseam) the author promises prosperity and miracles with such statements as the following.

(1) “God wants [us] to be ‘selfish’ in [our] prayers. To ask for more and more—and more again—from our Lord . . . [is] exactly the kind of request our Father longs to hear” (p. 19). But when we discern using Scripture alone, we find that Scripture nowhere says any of that. Not one place does God’s Word say that He wants us to be selfish in our prayers—NOT ONE.

(2) “A guaranteed by-product” of saying the Jabez prayer will be that “your life will become marked by miracles” (pp. 24-25). But again, that is not promised either in the so-called “Jabez Prayer” (I Chronicles 4:9-10) or anywhere else in Scripture.

(3) “Seeking God’s blessing is our ultimate act of worship” (p. 49). But once again, not one verse of Scripture says that; it is totally the author’s conjecture.

And on we could go. Like so many contemporary writers, that author came to the Bible with his own preconceived philosophy and tried to support it with Scripture. While the book is filled with warm anecdotes, personal experience, and boundless conjecture, totally absent are solid theology, Scripture exposition, and Divine Truth.

If I may say again, my desire is not to offend anyone, rather to defend the Word of God. And the only way to defend Scripture is by discerning Truth from error. If we honestly examine the situation today, we discover that Truth says, “Go ahead and examine me; I can take it,” while Tolerance says, “Leave me alone; I’ll believe what I want to believe.” The truly mature Christian is one who discerns Truth—plain and simple. He or she will be willing to examine everything according to the Word of God.

Now, is that my opinion? Most certainly not. In out next installment, in fact, we’ll see that discernment is everywhere mandated in Scripture.

The Key to Discernment (1)

We’ve been examining the principle of discernment in Ephesians 4:14—That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. This brings us to the question: what is the key to discernment?

There is only a single principle: what does the Word of God say? It doesn’t matter if some new idea or teaching “sounds good,” but whether or not it’s right according to Scripture, and that alone. At the very heart of the Reformation was Sola Scriptura, that it is “Scripture Alone,” which dictates all we believe and practice, not Church Tradition, human opinion, or anything else. For centuries the church has added its traditions, teachings, methods, and ministries to Scripture, sometimes even incorporating pagan practices (and even gods). How we need a new Reformation today!

Let’s perform a few tests on how to discern truth from error. One speaker I heard, for example, reflects one of the most common attitudes today about church ministry when he says: “You have a guy sitting in church and he’s figuring out, ‘Okay, how am I going to make payroll? how am I going to finance my lifestyle? I’ve got these two kids that are rebellious; they’re caught up in this lack of authority thing. My emotional connection with my wife is really running dry. I’m sitting with three strangers next to me listening to this sermon. I need some help for my life right now.’ I believe that’s the way Jesus taught. I mean Jesus started at the point of the real and felt need that a person would have.”

That certainly sounds good, noble, and caring, but is it right according to Scripture? No, it is not. The Lord Jesus simply did not start with a person’s “felt need,” a term on which many churches are built today. In His dealing with the woman at the well (Jn. 4:1-26), He very specifically confronted her with her sin and then even taught her some doctrine on worship. He most certainly did not start with a “felt need,” rather real sin.

Here is another quote, which is, in fact, another of the most common teachings of our day: “The unity of the faith is more important than doctrinal opinion.” In other words, unity is supreme, doctrine is irrelevant. Again, this sounds loving, but is it right? No, it is not. As Paul told Titus (a pastor of a local church), the pastor has been entrusted with God’s word and is, therefore, required—not requested or given an option—but required to, “[Hold] fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers [i.e., refute those who oppose that doctrine]” (Tit. 1:7a, 9). Unity is most certainly not more important than correct doctrine, no matter who says anything to the contrary. Every pastor is required by God to teach the Truth and refute error.

Another teacher characterizes God this way: “God is a God of grace. You can curse Him and disobey Him and spit in His face and reject Him, and you can do it over and over and over again, and He keeps coming back for more.” Is such a characterization of God Biblical? Of course not. It flies in the face of the Truth that “the LORD said, My spirit shall not always strive with man” (Gen. 3:6) and that “the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness” (Rom. 1:18; also read Hebrews 10:26-31). Does that sound like a God Who just “keeps coming back for more?”

How False Doctrine Comes

Continuing our look at discernment in Ephesians 4:14—That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive—Paul tells us that false doctrine comes in three ways.

First, by the sleight of men. Here is a fascinating term. The word sleight is by far the best translation of the Greek kubeia, from kubos (English “cube”) and appears only here in the New Testament. The Greek literally means “playing dice” and sleight graphically pictures the implication of the gambling, trickery, and fraud that is involved. We can picture this easily by thinking of how many people throw away billions of dollars on gambling. The house edge in Roulette, for example, is 2.7% for single zero and 5.26% for double zero. The edge is even worse for other games, such as 4.5% for Sportsbook Betting, 3.9% to 15.2% for various slot machines, and an unbelievable 25% for Keno.

I was also reminded of the old scam, Three-Card Monte, in which the expert scam artist lays three cards on the table, one of which is a queen, shuffles them back and forth, and then asks you to “find the lady.” You’ll win at first, but when the bet increases, you will lose because of a sleight of hand trick. The dealer picks up two cards with his right hand, the upper card between his thumb and his forefinger and the lower card between his thumb and his middle finger, with a small gap between both cards. According to common sense, and, is in fact, what he did before, the dealer should drop the lower card first, but this time his forefinger smoothly and slyly ejects the upper card first, which causes you to lose track of the queen. This is especially difficult to see if the dealer’s hand makes a sweeping move from his left side to his right side while he drops the cards. The moral of the story is, you are going to lose.

That is the false teacher. By “slight of mouth” he tricks the unwary without their knowing it because they are gullible and over-confident in their knowledge. Pride gets the Three Card Monte victim every time; he’s confident he can follow the Queen, but he can’t because of sleight of hand—the hand is quicker than the eye. Likewise, immature Christians are over-confident in their supposed knowledge and are easy prey for false teachers. This is precisely why Paul warned the Ephesian elders in Miletus that “grievous wolves [will] enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:29-30).

Second, false doctrine comes by cunning craftiness (panourgia), which literally means “capable of all work,” or as Aristotle viewed it, “an unprincipled [capability] to do anything.” That is the false teacher. He will do anything, stoop to any level needed to manipulate error, to make something look like truth and thereby lead others away from truth. Paul also uses this word in II Corinthians 2:2, where believers should “[renounce] the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.” Just as one cult deceitfully alters the Greek text of John 1:1 so they can translate it, “In [the] beginning the Word was, and the Word was with God, and the Word was a god” (and thereby deny the Deity of Christ), men will do anything to make their teaching look like truth when it is the very opposite.

Third, false doctrine comes by delusion and deception (they lie in wait to deceive). Lie in wait (methododeia, English “method”) means “to investigate by settled plan” or “a deliberate planning or system.”  There is a settled plan, an elaborate system, a deliberate scheme behind those who teach false doctrine. Their desire to is to deceive (plane), “a wandering out of the right way” and, therefore, figuratively delusion and error. I Thessalonians 2:10-11 speak of the lost multitude that will believe the Antichrist, and for that very reason God will “send them strong delusion, that they should believe a lie.” While that day is not yet here, delusion, error, and seduction are everywhere.

What is even more tragic is how many true believers there are who are gullible and will believe virtually anything and follow almost anybody. Even with our unequaled education, freedom, sophistication, access to God’s Word, Christian books, and a multitude of Bible translations (which I am convinced is actually part of the problem), it seems that anybody, no matter what he teaches, can get a following and even financial support from not only individual Christians but entire Local Churches and even whole denominations, associations, and fellowships. Like little children, they are captivated by something new: a new interpretation, a new idea, a new catchy phrase or term, a new method of “ministry,” and countless other things. 

The Need for Discernment (2)

Ephesians 4:14—That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive—is the most graphic description in Scripture of the immature, unguided, undiscerning Christian. There are several characteristics of children that apply to the spiritually immature Christian. First, they were ignorant, and second, they were impulsive.

Third, they are impressionable, they are carried about with every wind of doctrine. Carried about is periphero, which pictures being carried around in circles, that is, being directionless, just driven here and there with no guidance. As Greek scholar and expositor John Eadie puts it, “The billow does not swell and fall on the same spot, but it is carried about by the wind, driven hither and thither before it—the sport of the tempest.” It’s also significant that the definite article (“the”) appears before doctrine in the Greek—“every wind of the doctrine”—showing that false teachers are very deliberate; they don’t have a general doctrine, rather a definite, calculated, and well formulated doctrine to teach. Most cults illustrate this vividly; as wrong as the doctrine is, it is nonetheless systemized, organized, and well devised. As a result, whatever the false teacher’s doctrine is, the immature, undiscerning Christian is just carried along by it until the next teaching blows in and carries him somewhere else.

One pastor boldly asserts the habits of the spiritually immature Christian when he writes: “There is a flightiness and instability to their lives . . . They dash in a dither toward every new religious fad, they seem more excited about the latest religious book than about the one Great Book, they rush from seminar to conference, hanging on to the words of the latest Christian guru, they change their spiritual and doctrinal mindset as often as they change their socks. With them, prophecy becomes a hobby, and spirituality becomes the latest craze.”

How true! From the days of Bill Gothard’s “Institute in Basic Youth Conflicts” decades ago to Rick Warren’s “Purpose Driven Life” today, it’s been this fad, that book, and this other movement, one after the other, year after year. The picture painted by wind is also graphic. Just as the wind surrounds us when it blows, so all kinds of teaching surround us. This demands, therefore, that we discern its direction—we must examine where it comes from, what it carries, and where it’s headed.

Fourth and finally, children are indulgent. If there is one thing that characterizes a child more than anything else, it’s that he wants to play, he wants to be entertained, he wants to have fun, he is self-absorbed. And that is not only true of the immature Christian today but most of the Church as a whole. The seeker-sensitive movement has inevitably led to entertainment as the driving forced of Church “ministry.” This started decades with just children and youth ministries that kept the kids entertained, but now it defines the whole Church. There is literally every form of entertainment in the Church today that is found in the world: all genres of music concerts, dramas, movies, stand-up comedy, dances, sports, and even—I’m not making this up—gambling and strippers.

To raise money, one church in Surrey, England sponsored “Rodent Roulette,” in which they put a mouse in a box that has several holes in the sides of it, put a cup over the mouse, spin the box around a few times, take bets on which the hole the mouse will use to exit the box, and then release it. Christianity Today magazine reported an incident in Richardson, Texas where one church invited a woman from another church in their denomination to take part in the service. She did, and when the “exotic dancer” from a Dallas nightspot was done, all she was wearing was a G-string.

Yes, I freely admit that those—and actually many more I could document—are extreme examples But I also submit that PHILOSOPHICALLY they are no different than any church today that resorts to entertainment in any form. So-called “ministry” today is built on “giving people what they want,” “appealing to felt-needs,” and “user-friendliness.” It is specifically geared to the flesh and thrives in an atmosphere of spiritual immaturity.

But Paul is not done yet! Next time we’ll look at how false doctrine comes.

The Need for Discernment (1)

Ephesians 4:14—That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.—reveals one more of three characteristics of spiritual maturity. We’ve examined unity and knowledge (v. 13).

Third, the final characteristic is discernment. As a church pastor and Christian leader, in the next several installments I would like to share something with true Believers that is one of the deepest burdens of my heart.

To introduce discernment, think carefully on this little story. The great Napoleon often told the tale of when he was visiting a certain province and came upon an old soldier with one severed arm. On his uniform he displayed the coveted Legion of Honor. “Where did you lose your arm?” Napoleon asked. “At Austerlitz, Sire,” came the soldier’s brisk reply. “And for that you received the Legion of Honor?” “Yes, Sire. It is but a small token to pay for the decoration.” Then the emperor said, “You must be the kind of man who regrets he did not lose both arms for his country.” “What then would have been my reward?” asked the one-armed man. “Then,” Napoleon replied, “I would have awarded you a double Legion of Honor.” With that the proud, old fighter drew his sword and immediately cut off his other arm. The story was circulated for years, until one day someone asked, “How?”

Ponder further; sometimes we accept sayings simply because they are pithy, such as the Earl of Kent’s remark in Shakespeare’s King Lear, “The stars above us govern our conditions.” This is just one of many references to that day’s common belief in Astrology. Other times we accept a proverb because it matches our own philosophy, such as Vince Lombardi’s famous declaration, “Winning’s not everything; it’s the only thing.”

People accept such ideas and uncounted others simply because they lack discernment, a word from the Latin discernere, which is comprised of dis, “apart,” and cernere, “to sift.” The Bible constantly, over and over again, emphasizes this principle: to separate and distinguish between in order to see and understand the difference. But far worse is how the lack of discernment has marched into the church like a plague of Driver Ants consuming everything in its path. Lost in the Church today is the ability to discern, to see the difference between truth and error. And the few who do dare to discern are labeled “unloving,” “divisive,” and “intolerant.” So what does Scripture say about discernment?

Here is undoubtedly the most graphic description in Scripture of the immature, unguided, undiscerning Christian. As the words henceforth be no more indicate, they obviously had previously been children, so the first thing Paul says is that this must cease. There are several characteristics of children that apply to the spiritually immature Christian.

First, children are ignorant. The Greek for children is nēpios, which is a combination of ne (“not”) and epos (“word”), so the literal idea is “one who cannot speak, that is, an infant.” Metaphorically, it pictures one who is “unlearned, unenlightened, simple, innocent,” and even “foolish;” when the ancient Greek philosophers wished to dismiss someone who was foolish in his views, they would use nepios with biting sarcasm. Writing to Christians in Greek society, Paul challenged the Corinthians, “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things” (I Cor. 13:11).

This point is, indeed, profound. After becoming a father, I often found myself thinking, “This child ought to know something, but he doesn’t; we’ve got to teach him everything.” And children will believe anything. They’ll believe there is a Santa Clause because we tell them there is (which really doesn’t say much for us, does it?). They’ll also try anything. They’ll try to see what small objects will fit into an electrical outlet, they’ll run into the street, they’ll eat the family dog’s food, and other things we wouldn’t believe unless we saw them. And that is precisely Paul’s point. The immature Christian knows either nothing at all or so little that he constantly gets himself into trouble.

Second, children are impulsive, they are tossed to and fro. This phrase is a singe word in the Greek, kludonizomai, an old nautical term “meaning to be tossed by the waves.” Children have a short attention span. They bounce from one thing to another. Babies will be drawn to a moving object one moment and a shiny one the next. Toddlers will play with a toy one moment and the box it came in the next. Immature Christians are the same, bouncing from one opinion to another, one teaching to another, with no discernment of which is better or even right. They’ll just grab onto anything and run with it. This leads to another characteristic, which we’ll examine next time.

The Purpose of Building a Church (2)

In Ephesians 4:13-14—Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.—Paul provides us with three characteristics of spiritual maturity. The first is unity.

Second, another characteristic is knowledge. How vitally important knowledge is in the Christian life! The word knowledge is the Greek epignosis. We examined this word way back in Ephesians 1:17 where Paul prayed that Christians would truly know God. The full meaning of this word is a personal knowledge that is full, thorough, precise, and correct. Why is knowledge so important? Because we need to know God fully and intimately. No, we will never know everything, but our knowledge is to be “full” in the sense of knowing what is necessary for Christian living, which is really an enormous amount of knowledge. Of, course, there is only one way of acquiring such knowledge and that is by a constant involvement with the Word of God. In that way our knowledge continues to grow. In other words, our knowledge can be full from moment to moment; we can right now know what God wants us to know, but tomorrow we will know more; so, each mo­ment we are living in the full potential of our present know­ledge.

And what is the goal of this ever-advancing knowledge? It is unto a perfect man, unto the measure of the stature of the fullness of Christ. The Greek teleios (perfect) “originally meant the turning point, hinge, the culminating point at which one stage ends and another begins; later, the goal, the end.” Several things were looked upon as being an end, or a goal, such as marriage, physical and intellectual knowledge, and, of course, death. So, anything that has reached its goal or end was “complete.” So, within the context of the following verse, where there is a direct contrast with being “children, tossed to and fro,” the clear idea of perfect is “a complete mature adult.”

What, then, does “mature” mean? We hear the term often. We tell our children to “act more mature,” pastors tell Christians that they need to be mature in their Christian walk, and so forth. But what is maturity? Our English word “mature” comes from the Latin maturus, ripe, mature, timely, and seasonable, so our English word means “having completed natural growth and development, full development.” As the old Latin expression puts it, mens sana in copore sano, “a sound mind in a sound body.” Our thoughts, attitudes, actions, speech, and all else are that of a mature adult.

So what is spiritual maturity? It is to be fully developed in Christ, that is, as our text puts it, unto the measure of the stature of the fullness of Christ. The Greek behind stature (helikia) originally spoke of age, life-span, height, and even size of body. It is used, for example, to describe Zacchaeus, who was “little of stature” (Luke 19:3). Used metaphorically, as it is here, and combined with the words measure and fulness, the idea is “the measure of maturity in Christ, the measure of being dominated by Him and possessing Christ-likeness of character.” We are to measure ourselves not by the yardstick of society, or the ruler of some legalistic list of “do’s and don’ts.” Rather we are to measure ourselves according to the gauge of the stature of Christ. In short, spiritual maturity is Christ-likeness of character. God wants the Church to be built in the image of Christ, according to His stature.

Wow! The application of this principle will embarrass us often. The next time we react wrongly in a situation, say something we shouldn’t, do something we know we ought not, may we immediately be reminded to ask, “Is that how my Lord would react? Is that what He would say? Is that what he would do? Am I really being mature here?” Our answer will reveal whether or not we have grown to His stature. Again, we will never measure up perfectly in this life, but out failures will become fewer as we continue to grow.

The Purpose of Building a Church (1)

Having looked at the Foundation of building a Church (Leadership) and the Approach to that process (Discipleship), we look the Purpose of building (Maturity) in Ephesians 4:13-14: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.

When a builder starts constructing a house, his goal is to get it completed, to have a finished product. Likewise, the purpose of building Christians is a finished product. That doesn’t mean literal perfection, that is, without error—no house is perfect—but it does mean complete in the sense of maturity. There will always be maintenance, but the basic structure is sound, solid, and secure.

In this context the word perfect means “a complete mature adult.” What, then, does spiritual maturity involve? What constitutes a mature Christian? Paul provides us with three characteristics of spiritual maturity: unity, knowledge, and discernment.

We cannot help but believe that the order in which these characteristics are listed is significant. Since unity is the subject of the entire context (vs. 1-16), it is, therefore, listed first. But unity of what?—unity of the faith. We studied “one faith” back in verse 5. The word faith is not used there, or here, as a verb but a noun and pictures “a system of truth.” More specifically, “the faith” and “one faith” refer to “the body of revealed truth which makes us Historical, Evangelical Christianity” (Jude 3). So, this tells us that God’s truth is unified; it is not fragmented or divided; it is one complete system.

Moreover, since this is listed first, God wants this to be the number one concern of the Church; our concern must be the unity of the Body around the unity of the faith.

The application of all this is clear. Unity among God’s people is the number one goal of edification, the number one goal of the building process. We are told by some Christian leaders that the number one goal is to “get big,” to add more people to the membership. But what good is a big body if it’s not unified? Indeed, we want to see the body get larger, and it will do that as we are faithful, but the first goal is to see the existing body in a constant state of unity. Why do we build up one another? So there will be unity and sweet fellowship among all members of Christ’s body. How do we go about this? By practicing the three principles we examined in verse 12: equipping, serving, and building. This leads to the second characteristic of maturity, which we’ll consider next time.